At Sāvatthī.
Then the brahmin Jānussoṇi went up to the Buddha, and exchanged greetings with him. Seated to one side he said to the Buddha:
“Worthy Gotama, does all exist?”
“‘All exists’: this is one extreme, brahmin.”
“Then does all not exist?”
“‘All does not exist’: this is the second extreme.
Avoiding these two extremes, the Realized One teaches by the middle way:
‘Ignorance is a condition for choices.
Choices are a condition for consciousness. …
That is how this entire mass of suffering originates.
When ignorance fades away and ceases with nothing left over, choices cease.
When choices cease, consciousness ceases. …
That is how this entire mass of suffering ceases.’”
When he said this, the brahmin Jānussoṇi said to the Buddha,
“Excellent, worthy Gotama! Excellent! …
From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”