You don’t become just
by passing hasty judgment.
An astute person evaluates both
what is pertinent and what is irrelevant.
A wise one judges others without haste,
justly and impartially;
that guardian of the law
is said to be just.
You’re not an astute scholar
just because you speak a lot.
One who is secure, free of enmity and fear,
is said to be astute.
You’re not one who has memorized the teaching
just because you recite a lot.
Someone who directly sees the teaching
after hearing only a little
is truly one who has memorized the teaching,
for they can never forget it.
You don’t become a senior
by getting some grey hairs;
for one ripe only in age,
is said to have aged in vain.
One who is truthful and principled,
harmless, restrained, and self-controlled,
attentive, purged of stains,
is said to be a senior.
Not by mere enunciation,
or a beautiful complexion
does a person become holy,
if they’re jealous, stingy, and devious.
But if they’ve cut that out,
dug it up at the root, eradicated it,
that wise one, purged of vice,
is said to be holy.
A liar and breaker of vows is no ascetic
just because they shave their head.
How on earth can one be an ascetic
who’s full of desire and greed?
One who stops all wicked deeds,
great and small,
because of stopping wicked deeds
is said to be an ascetic.
You don’t become a mendicant
just by begging from others.
One who has undertaken domestic duties
has not yet become a mendicant.
But one living a spiritual life,
who has banished both merit and evil,
who wanders having appraised the world,
is said to be a mendicant.
You don’t become a sage by being sagelike,
while still confused and ignorant.
The astute one who holds the scales,
taking only the best,
and rejecting the bad—
that is a sage, and that is how one becomes a sage.
One who sagely weighs both in the world,
is thereby said to be a sage.
You don’t become a noble one
by harming living beings.
One harmless towards all living beings
is said to be a noble one.
Not by precepts and observances,
nor by much learning,
nor by meditative immersion,
nor by living in seclusion,
do I experience the bliss of renunciation
not frequented by ordinary people.
A mendicant cannot rest confident
without attaining the end of defilements.